Monday, December 8, 2014


Season Three- Episode: Exodus Part 1

Exodus 1:8-16
 Then a new king, to whom Joseph meant nothing, came to power in Egypt. “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”

Exodus 2:1-15
Now a man of the tribe of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. His sister stood at a distance to see what would happen to him.
Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.
Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”
“Yes, go,” she answered. So the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses, saying, “I drew him out of the water.”
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”
14 The man said, “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”
15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian

Exodus 4:18-31
18 Then Moses went back to Jethro his father-in-law and said to him, “Let me return to my own people in Egypt to see if any of them are still alive.”
Jethro said, “Go, and I wish you well.”
19 Now the Lord had said to Moses in Midian, “Go back to Egypt, for all those who wanted to kill you are dead.” 20 So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
21 The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. 22 Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son, 23 and I told you, “Let my son go, so he may worship me.” But you refused to let him go; so I will kill your firstborn son.’”
24 At a lodging place on the way, the Lord met Moses and was about to kill him. 25 But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it. “Surely you are a bridegroom of blood to me,” she said. 26 So the Lord let him alone. (At that time she said “bridegroom of blood,” referring to circumcision.)
27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he met Moses at the mountain of God and kissed him. 28 Then Moses told Aaron everything the Lord had sent him to say, and also about all the signs he had commanded him to perform.
29 Moses and Aaron brought together all the elders of the Israelites, 30 and Aaron told them everything the Lord had said to Moses. He also performed the signs before the people, 31 and they believed. And when they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.

Compare and contrast the Bible passages and the episode.

What do you think of the Cylon approach to dealing with an insurgency?

Compare it to the situation in Egypt at the beginning of Exodus.

What do you think of Adam’s choice to trust Sharon Athena?

Was the president right to lie to Sharon about her child’s survival? Why or why not?

What do you think of Moses’ mother and her decision to let her baby be raised by Egyptians?

Reflect on the moment when Sharon Athena and Sam embrace.

Compare the figures of Sharon Athena and Moses. Of Maya and Moses.

What is the purpose of juxtaposing the scene where Sharon saves Sam and the scene where the Chief saves Cali?

What is it like when the Chief reveals himself to Laura and the others, and tells them the plan?

What is the moment like when Moses reveals himself to the Israelites?

What do you think of Moses’ act of murder?

What do you think of the decision to allow Cavil to die slowly?

Reflect on this quote: “There is no one, no one of higher value than Maya and her child.”…in light of the birth of Moses.

What do you think of what Ellen did for Saul?

What do you think of the men’s reaction? Of Saul’s?

Reflect on the conversation between Sharon Athena and the Three.

What does it say that Sharon didn’t listen to Three?

1 Samuel 28:3-25
Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.
The Philistines assembled and came and set up camp at Shunem, while Saul gathered all Israel and set up camp at Gilboa. When Saul saw the Philistine army, he was afraid; terror filled his heart. He inquired of the Lord, but the Lord did not answer him by dreams or Urim or prophets. Saul then said to his attendants, “Find me a woman who is a medium, so I may go and inquire of her.”
“There is one in Endor,” they said.
So Saul disguised himself, putting on other clothes, and at night he and two men went to the woman. “Consult a spirit for me,” he said, “and bring up for me the one I name.”
But the woman said to him, “Surely you know what Saul has done. He has cut off the mediums and spiritists from the land. Why have you set a trap for my life to bring about my death?”
10 Saul swore to her by the Lord, “As surely as the Lord lives, you will not be punished for this.”
11 Then the woman asked, “Whom shall I bring up for you?”
“Bring up Samuel,” he said.
12 When the woman saw Samuel, she cried out at the top of her voice and said to Saul, “Why have you deceived me? You are Saul!”
13 The king said to her, “Don’t be afraid. What do you see?”
The woman said, “I see a ghostly figure coming up out of the earth.”
14 “What does he look like?” he asked.
“An old man wearing a robe is coming up,” she said.
Then Saul knew it was Samuel, and he bowed down and prostrated himself with his face to the ground.
15 Samuel said to Saul, “Why have you disturbed me by bringing me up?”
“I am in great distress,” Saul said. “The Philistines are fighting against me, and God has departed from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”
16 Samuel said, “Why do you consult me, now that the Lord has departed from you and become your enemy? 17 The Lord has done what he predicted through me. The Lord has torn the kingdom out of your hands and given it to one of your neighbors—to David. 18 Because you did not obey the Lord or carry out his fierce wrath against the Amalekites, the Lord has done this to you today. 19 The Lord will deliver both Israel and you into the hands of the Philistines, and tomorrow you and your sons will be with me. The Lord will also give the army of Israel into the hands of the Philistines.”
20 Immediately Saul fell full length on the ground, filled with fear because of Samuel’s words. His strength was gone, for he had eaten nothing all that day and all that night.
21 When the woman came to Saul and saw that he was greatly shaken, she said, “Look, your servant has obeyed you. I took my life in my hands and did what you told me to do. 22 Now please listen to your servant and let me give you some food so you may eat and have the strength to go on your way.”
23 He refused and said, “I will not eat.”
But his men joined the woman in urging him, and he listened to them. He got up from the ground and sat on the couch.
24 The woman had a fattened calf at the house, which she butchered at once. She took some flour, kneaded it and baked bread without yeast. 25 Then she set it before Saul and his men, and they ate. That same night they got up and left.

Reflect on the Bible passage in light of the film.

What is Gaius and Capria Six’s life like now?

What is the substance of the “Number Three” Cylon’s dream?

Reflect on this: “Four months of watching you slip deeper and deeper into this well of self-hatred and loathing” in light 
of Saul from 1 Samuel and what has become of him.

What has Gaius become and why has he become this?

What does this say about him?

Do you know why and how Saul became this?

What does this say about him?

How does The Number Three decide to respond to her dream?

How did Saul respond to his situation?

Why would this kind of response be particularly hard for her?

Why was the witch afraid of doing was Saul asked?

Reflect on this quote: “I know who you are, what you are…poor thing…it must be terrifying.”

Reflect on this quote: “there is no Zeus, no other god but God.”

Reflect on this quote: “all the gods weep for you.”

What is the substance of the message of the Ghost of Samuel to Saul (from 1 Samuel)?

Do you think God could use a polytheist to speak to His people like this?

Why or why not?

Why does this present a problem?

What do you think of the prophecy given to Number Three?

What is the substance of the prophecy read on Galactica?

What is the prophecy given to Saul in 1 Samuel?

What does the Three say to the dog. Reflect upon this.

What do you think of the Cylon’s criticism of human behavior?

Reflect on Three’s proclamation about her dreams, her wavering and rediscovered faith in God, and the love promised 
through the child.

Reflect on the conversation between Sharon Athena and the Chief about children.

What do you think of Admiral Adama’s speech on board Galactica?

No comments:

Post a Comment