One objection to universal salvation is that if there is no threat of
Hell, we do not find ourselves 'relying totally' on God's grace for our
salvation. In other words, for these people, salvation has two parts:
the giving of God's grace (which is ostensibly a free gift), and the
receiving of that grace, which is us relying on it. So there is indeed
something for us to do in the economy of salvation: we must rely totally
on God's grace.
Now for the believer in universal salvation recognizes, hopefully, that
it is only by God's power that we are saved, and specifically God's
power as demonstrated on the Cross and through the Resurrection. It is
God acting through Christ in life, in suffering and death, and then in
life beyond death that salvation takes place. But, the question becomes
can everyone be saved by that grace? Is heaven open to all as a result
of those acts and that God upon which I rely?
The simple fact of the matter is that any belief that human reliance on
grace is a factor in salvation betrays the very need for the cross. For
if what is required in reliance on God and God alone to save us, then
that was possible before Jesus died. The prophets and wisdom writers are
ostensibly bringers of God's word. For plenary inerrantists, they
literally spoke and wrote only God's word. Well those writers came and
told the Jews that they were not saved by their own power, but by total
reliance on God. The law was not some road map to receiving grace, and
fulfillment of the rituals of the law accomplished nothing, according to
the prophets. It was God's unearned favor that brought the hope of
salvation, and God's choice to forgive sins and see His people as
blameless. The idea that some payment had to be made to receive God's
forgiveness flies in the face of almost everything the prophets and
wisdom writers said. In other words, there was no 'payment of sin' that
was necessary if one only relied in God's grace. So if people are even
capable of "relying on God's grace" then this obfuscates the need for
Jesus Christ's sacrifice on the cross.
No, people are all but incapable of relying on God's grace except for
moments and then only by His grace. People, all of us, are faithless
swine who are elevated above the angels by the miracle of Jesus Christ
Himself. There is no moral or subjective solution to the problem of sin,
if there were then no Incarnation would've been necessary. I do not
rely on God's grace, Jesus relied on God's grace, I do not have faith,
Jesus had faith.
I've said it before and I say it again. If you or I truly believed that
every time we sinned our own child or mother was tortured by a nail
through their hand or wrist, our lives and world would look far
different than it does now. But the conviction of Christians is that
someone closer to us, that we ostensibly are closer to than either of
these, retroactively receives just this kind of consequence for every
sin we commit. If we really believed that, our lives would like
different as they would if our relatives were so punished for our sins.
Does your life look like that? Mine doesn't. "Faith", ha, that's a
laugh.
But there is a paradox wherein accepting just this kind of need for
Jesus Christ does amount to a kind of trusting in grace. That kind of
trust, however, is receivable only AS a paradox. And so it can only rest
in a kind of solidarity with the sinfulness and lostness of all of
mankind. As soon as some distinction is made, in terms of salvation or
anything else, that paradox is destroyed and that trust lost. In the end
that, too, is a gift, and nothing that comes of me.
To believe in grace in light of the cross is to believe in it as a
gift that I can in no way earn or take up as my own. The subjective
side of salvation is lost necessarily in this acknowledgement. This
leads us inexorably to a universalist outlook.
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